72 signs of Qayamat.


In my opinion, all those muslims who followed and practised Deen from the heart have really not much to loose due to the global recession, coz the root cause of all this is “Sood” ~ “Interest” And the Prophet sallahu alai hu wa salam had made it haram for all muslims in his last sermon. All those who have not plunged their wealth completly in rolling or Interest bound, have not been devastated by the recession. 

The following signs have been sighted 1400 years years back when people had not even heard of automobiles, buildings etc !! Amazing.

In my opinion, all those muslims who followed and practised Deen from the heart have really not much to loose due to the global recession, coz the root cause of all this is “Sood” ~ “Interest” And the Prophet sallahu alai hu wa salam had made it haram for all muslims in his last sermon. All those who have not plunged their wealth 

1.     People will leave prayer.

2.     People will usurp Ama’naat.

3.     Lying will become an Art.

4.     There will be murders on the slightest of disagreements

5.     Interest will become common.

6.     There will be very tall buildings

7      People will sell religion for the world.

8.     People will treat relatives badly

9      Justice will become a rarity

10    Lies will be considered truth

11.   Clothes will be of silk

12.   Persecution will become common

13.   Divorces will become common

14.   Sudden deaths will increase.

15.   The usurper of Ama’naat will be considered honest and honorable.

16.   The keeper of Ama’naat will be called an usurper of things given to him for safekeeping

17.   Liars will be thought of as honest

18.   Honest people will be thought of as liars

19.   False accusations will become the norm.

20.   It will be hot in spite of rain.

21.   Instead of wishing for children, people will pray that they not have children

22.   People from bad backgrounds and with bad upbringing will live a life of luxury (material, not peaceful).

23.   Good people, when they try to practice, will be cut off from the world

24.   Previously good people will also usurp Ama’naat.

25.   Leaders will become persecutors.

26.   Ulema and Qaris will commit adultery.

27.   People will wear clothes of animal skin.

28.   But their hearts will smell and will be dead.

29.   And will be bitter.

30.   Gold will become common.

31.   Demand for silver will increase.

32.   Sin will increase.

33.   Peace will become rare.

34.   Ayaats from the Quran will be decorated and calligraphy will become.

35.   Mosques will be decorated.

36.   And will have tall Minars.

37.   But hearts will be empty.

38.   Alcoholic drinks will be consumed.

39.   Punishments ordered by the Shariah will be revoked and will not longer be implemented.

40.   Women will order their mother around.

41.   People who are with naked feet, naked bodies and against religion will become kings.

42.   Women will trade along with men.

43.   Women will imitate men.

44.   Men will imitate women.

45.   People will swear by things other than Allah and the Quran.

46.   Even Muslims will be prepared to give false testimony, without being incited to it.

47.   Only people one knows will be greeted with the salaam.

48.   The knowledge of the Shariah will be used to earn worldly things.

49.   Acts, which earn the Akhirah, will be used to earn the world.

50.   Assets belonging to the nation will be considered and treated as personal treasures by the rulers.

51.   Ama’naat will be considered ones personal asset.

52.   Zakaat will be considered as a penalty.

53.   The lowest and the worst man in the nation will become its leader.

54.   People will not obey their fathers.

55.   And will mistreat their mothers.

56.   And will not hold back from harming their friends.

57.   And will obey their wives.

58.   And the voices of the men who commit adultery will be raised in mosques.

59.   Women who sing will be treated with great deference.

60.   Instruments of music will be kept with great care.

61.   Alcohol will be drunk on the highways.

62.   People will be proud of their acts of persecution.

63.   Justice will be sold in the courts.

64.   The number of men in the police force will increase.

65.   Instead of music, the Quran will be used to gain pleasure for its tune and style (qirat), not for what it preaches, its meaning or for rewards in the Akhirah.

66.   Animal fur will be used.

67.   The last of the Ummat will curse those before them (clearly seen today in people who call the Prophet’s companion’s names).

68.   Either Allah will send a Red Storm upon you.

69.   Or Earthquakes.

70.   Or your faces will be changed.

71.   Or a rain of rocks from the skies. Asteroids? Meteors.

72.   Lies will become a habit of the rulers and the rich.

 

The Prophet Muhammad Salallaho Alaihi Wa Alehi Wassallam also said:

1.     Alcohol will be called Sherbat and will be considered Halal.

2.     Interest will be called Trade and will be considered Halal.

3.     Brides will be called Gifts and will be considered Halal.

4.     Women will be naked in spite of wearing dresses.

This Hadith has baffled the Ulema for a very long time until now:

The three kind of naked women are:

1.     Those who wear see-through dresses.

2.     Those who wear tight dresses.

3.     Those whose dresses are so short and they expose the body.

          Women will have hair, like the hump of a camel. (This hadith too, bad baffled the Ulema for quite a long time till they saw current hairstyles. I believe it came into fashion about 5 years ago).

 

          Jihad is fast approaching every corner of the world. We have to reinforce our inner strength with the help of Allah s.w.t. by dzikr in abundance to always remember Allah s.w.t. to seek protection. Sincere in our action, salat, read Al Quran. These are the guiding principle of tabligh as practiced by our beloved Prophet Muhammad Salallaho Alaihi Wa Alehi Wassallam. Please spread the truth and Insha Allah our Muslim brothers and sisters are able to understand and practice the guiding principles, what ever way they can afford to uphold our believe of our Islam religion this world and hereafter.

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14 thoughts on “72 signs of Qayamat.

  1. Saturday, May 10, 2008
    Harun Yahya and the last messenger By KK Alikoya

    Muhammad (PBUH) is the last prophet and the last messenger. Hence neither any type of prophet nor messenger would come after him. This is the Muslim world’s belief. Even though, in the different phases of the history, someone appeared claiming themselves that each of them is a prophet or messenger (or both.) It is the fate of these kinds of people, to try to find proofs for their messenger-ship/ prophet-hood in the Quran and fail to prove it.

    One of their proofs is the combination of Quran 3/81 and Quran 33/7. The Qadianis, Rashad Khalifa and Harun Yahya use this combination as the proof of their arguments, which we will discuss later.

    These three sects are different in their stands on the finality of prophet-hood and messenger-ship. At first we examine the belief of the Qadianis : 1. Messenger and Prophet are two equal terms. 2. Muhammad is neither the last prophet nor the last messenger, in its general meaning. 3. But he is the last law-bringing prophet and messenger. 4. There is a chance to come prophet/s and messenger/s after Muhammad. 5. No new Scripture would be given after Quarn. 6. No new Law would be given after the law brought by Prophet Muhammad. 7. Mirza Ghulam Ahmad of Qadian is a prophet and a messenger who came after Prophet Muhammad. 8. He is the Mahdi foretold by Prophet Muhammad. 9. He is also the Messiah foretold by the prophet Muhammad. 10. And they do not expect any prophet or messenger after Mirza. (Ref: Many books by Qadianis)
    Secondly, RK’s belief: 1. prophet and messenger are two different terms. 2. Prophet is a term for the Book-given. 3. All messengers do not bring books. 4. All prophets are messengers. 5. But all messengers are not prophets. 6. Muhammad is the last prophet. 7. No new Book would be given after Quarn. 8. Muhammad is not the last messenger. 9. There is a chance to come a messenger after Muhammad. 10. This messenger is foretold in the covenant in the Quran 3/81. 11. RK is that messenger of covenant. (http://www.submission.org/)
    Thirdly, HY’s belief: 1. prophet and messenger are two different terms. 2. Prophet is a term for the Book-given. 3. All messengers do not bring books. 4. All prophets are messengers. 5. But all messengers are not prophets. 6. Muhammad is the last prophet. 7. No new Book would be given after Quarn. 8. Muhammad is not the last messenger. 9. There is a chance to come a messenger after Muhammad. 10. This messenger is foretold in the covenant in the Quran 3/81. 11. The messenger foretold by Jesus (Quran 61/6) is also the same messenger. 12. The name of this messenger would be Ahmad (As it is in Quran 61/6). 13. The Mahdi predicted by Prophet Muhammad is also the same messenger. 14. The Mahdi would not claim that he is Mahdi and a messenger.
    HY writes: “One of the verses in the Qur’an pointing to the coming of Mahdi refers to “a messenger who will appear after Prophet Muhammad (may Allah bless him and grant him peace).

    “Through this verse, Allah tells us that He has made a covenant with the prophets that they would believe in and help a messenger who will come after them:

    “Remember when Allah made a covenant with the prophets: “Now that We have given you a share of the Book and Wisdom, and then a messenger comes to you confirming what is with you, you must believe in him and help him.” He asked, “Do you agree and undertake my commission on that condition?” They replied, “We agree.” He said, “Bear witness, then. I am with you as one of the witnesses.” (Surah Al ‘Imran, 81)

    “The names of the prophets referred to in this verse, those reported to have made that covenant, are revealed in another verse:

    “When We made a covenant with all the prophets—with you and with Nuh and Ibrahim and Musa and ‘Isa son of Maryam—We made a binding covenant with them. (Surat al-Ahzab, 7)

    “It is revealed in the verse that a covenant has been made with Prophets “Noah, Abraham, Moses and Jesus” and with “Prophet Muhammad (may Allah bless him and grant him peace),” as the term “with you” implies.
    “This revelation in the verse shows that “this messenger whose coming is described is not Prophet Muhammad (may Allah bless him and grant him peace), but is a messenger who will come after the Prophet (may Allah bless him and grant him peace).” And Allah knows best. This messenger, whom Allah reveals will come after Prophet Muhammad (may Allah bless him and grant him peace), may well be “Mahdi,” the glad tidings of whose coming are related also in the sayings of our Prophet (may Allah bless him and grant him peace). And Allah knows best.
    “The way that the messenger whose coming has been promised has also received a promise of assistance from Jesus (pbuh), as reported in verse 7 of Surat al-Ahzab, further reinforces this view. That is because as we know, Prophet Jesus (pbuh) is reported in the hadith of the Prophet (may Allah bless him and grant him peace) as returning to Earth in the End Times and following and supporting Mahdi:

    “And when Jesus son of Maryam said, “Tribe of Israel, I am the Messenger of Allah to you, confirming the Torah which came before me and giving you the good news of a messenger after me whose name is Ahmad.” When he brought them the clear signs, they said, “This is downright magic.” (Surat as-Saff, 6)

    “Prophet Jesus (pbuh) imparts the tidings that this messenger who will come after him will be called “Ahmad.” Examination of the Qur’an as a whole shows that those verses referring to Prophet Muhammad (may Allah bless him and grant him peace) either use the name “Muhammad” or else just the term “prophet.” Nowhere in the Qur’an is the name “Ahmad” used for the Prophet (may Allah bless him and grant him peace). The name appears only once in the Qur’an, in a verse revealing the glad tidings of a messenger. This supports the idea that the name “Ahmad” refers to Mahdi who will come in the End Times, as well as our Prophet (may Allah bless him and grant him peace). And Allah knows best. In addition, as in the previous verse, the fact that it is Prophet Jesus (pbuh) who imparts the name of the messenger is another piece of evidence reinforcing this interpretation.” (Pages 76, 77 The Mahdi a Discendant porphet Abraham [PBUH] can be downloaded from: http://api.fmanager.net/api_v1/xmlapi.php?dev-t=EDCRFV&with=mod=file,id=30805)

    Now we can examine the arguments of these three in the light of the Quran and the Sunnah.
    The topic of the Quran 3/81 is a covenant of Allah with his prophets concerning the forthcoming of a messenger after them and the belief in him. Allah took this covenant from the prophets before Muhammad and enjoined all of them to believe in him. In this matter, all the Islamic scholars, ancient and modern are wonderfully unanimous. All prophets except Muhammad were sent to a particular nation, locality and time. The last coming prophet Muhammad has been sent to all nations, whole world and up to the end-time. So each and every nation has to believe in him. This wants to be understood by all of them and agreed up. The prophecy concerning Prophet Muhammad which found in the previous scriptures are reminders of this covenant. This is a Quranic verse which indicates the universality and uppermost position of Prophet Muhammad among all prophets. This verse was found by the three above mentioned fractions to misuse as a proof of their defective Risalah (messenger-ship) arguments.

    If it was the message of this verse to indicate a messenger comes after Muhammad, this matter should have clearly stated by Islamic scholars including classical Mufassirs (Quran commentators.) and the Muslim world should have taught in the childhood lessons of their belief in the messenger-ship. They might have been expecting a messenger after Muhammad. But nothing happened like this in the history of Islam.

    In this context, we have to examine their using of Quranic verse 33/7 to interpret the verse 3/81. And remember We took from the prophets their covenant as (We did) from thee: from Noah, Abraham, Moses and Jesus the son of Mary: we took from them a solemn covenant. (Quran 33/7)

    Quran did not clarify that the covenant taken from the five prophets including Muhammad is the same covenant told in the verse 3/81. Prophet Muhammad did not explain thus. And none of the renowned Mufassirs has this opinion. If Allah had taken only one covenant form his prophets which stated in verse 3/81 we would have to believe that the covenant told in the verse 33/7 is the same as in the verse 3/81. On the contrary, The Quran states that Allah took different covenants and pledges from prophets. It is the only chance, which one among these covenants is apposite to the context of this verse, it is the covenant meant here. When Allah enjoined Muhammad to marry the divorcee of his adopted son, he hesitated to do it by fearing the censure of the public. See the verses 37, 38 and 39 of the same Chapter (33). And some indications concerning this matter and as the reminders to the responsibility of the prophet can be seen in verses one to six of this chapter. And in the eighth verse, it was indicated that this covenant is in order to question the prophets about their responsibilities. If Allah reminds him a covenant in this context what would be it? Nothing other than which indicates the responsibility of the prophet to obey each and every orders of Allah without fear and hesitation. And it is unsuitable to the context to indicate a covenant which would be obeyed by his future followers concerning a messenger or prophet would come after him. What a weak support found by the false messengers and prophets and their spokesmen!

    If it was supposed that the covenant in the verse 3/81 was taken from Muhammad too, it is sure that at least one messenger has to come after him, and the Muslims have to believe in him. At the same time, there is a chance of emerging false prophets / false messengers behind this covenant, so, there must be a clause to help us to be cautious against it. In the absence of this clause this covenant would be incomplete and causing trouble.

    An attribute to the messenger in the verse is the only indication in this way. The indication helps to identify the one who would be sent is that مُصَدِّقٌ لِّمَا مَعَكُمْ ‘confirming/fulfilling that which is with you’. What does it mean?

    We have to search in the Quran for the answer: The Quran says that Prophet Muhammad is one who confirms and fulfills the former books. Concerning Jews and Christians the Quran says that Muhammad is the prophet and messenger written (predicted) in the Torah and the Gospel with them (See Quran 7/157) and they identified him as they identify their own children (See Quran 3/146). A messenger or prophet comes and fulfils prophesies in the Quran is to be believed by Muslims, and only he is the confirming the Book with us.

    None can argue that the Quran contains prophesy concerning me or someone else, which helps Muslims to identify him as their own children. So, HY compelled to point out some portents of the last-day in the Quran, and even something other than this too as the portents of a messenger Mahdi. According to RK he is the messenger of the covenant in Quran 3/81. (See the foot note to 3/81 in his Quran translation and commentary and Appendix 2 to the same.) And his own finding on the so-called interlocking of the magical number 19 in the Quran is to prove this claim, and he claims that he was appointed by the God to reveal the magic of 19. If Allah proposed to do so He might have revealed it through the Quran itself or through Prophet Muhammad, especially the miracle of the Quran, which leads people to belief, is very important at all times.

    According to RK the matter of miracle is different. By the experiment using his own formula of 19, he reached at the stage of questioning the reliability of the existing Quran. In his Quran translation he removed two verses (128 and 129) from the chapter 9, charging these two are inserted false verses. (See appendix 29 to his Quran translation. http://www.submission.org/Q-T.html ) There might be a chance of his being of an instrument in the hands of someone who wish to ruin the reliability of the Quran.

    The name of Mahdi is not mentioned in the Quran, so there is no chance to search for his portents in it as do HY in his some works. Prophet Muhammad told that he is Muhammad and Ahmad.(Bukhari, Muslim) so, the Messenger Ahmad predicted by Jesus is none other than the Prophet Muhammad himself. This is the view of all classical Quran commentators. And name of Mahdi also would Ahmad or Muhammad, according to traditions.

    Nabi and Rasul

    Rasul (Messenger) and Nabi, (Prophet) are two words in the terminology of Islam. Muslim scholars discussed much on whether any difference in between these two or not. Some of them give Messengers a position above the Prophets. ‘All messengers are prophets, but all prophets are not messengers’ this is their formula. While some others give the prophets a position above the messengers, ‘All prophets are messengers, but all messengers are not prophets’, and this is their formula. But none of them could establish their arguments with clear-cut evidence.

    RK and HY agree that Muhammad is the last prophet, but they agree him not as the last messenger. According to RK and HY only the new-book-given is a prophet, we have to examine this in the light of the Quran. It says: It is not righteousness that you turn your faces to the East or the West, but truly righteous is he who believes in ALLAH, the Last Day, the angels, the Book and the Prophets, …… (2/177) while we read at 2/285: This Messenger of OURS (Muhammad) believes in that which has been revealed to him from his Lord, and so do the believers; all of them believe in ALLAH, in HIS angels, in HIS Books, and in HIS Messengers, …..
    In both verses Quran teach the main elements of belief in Islam, four elements are stated in the both quoted portions. 2/177 enjoins us to believe in the prophets as the fourth element, while 2/285 enjoins to believe in the messengers as the fourth. This clearly explains that these two terms bear the same meaning, one who sent by the Allah, with or without a new Book or Law.

    All those who sent by Allah is not equal, some of them are more important. Quran says: These messengers have WE exalted some of them above others; among them there are those to whom ALLAH spoke and some of them HE exalted in degrees of rank and WE gave Jesus son of Mary clear proofs and strengthened him with the spirit of holiness. (2/253)
    See one more verse: And thy Lord knows best those that are in the heavens and the earth. And WE exalted some of the Prophets over others and to David WE gave a Book. (17/55)

    In these two verses Quran reveals the same thing. All of Allah’s prophets and messengers are not equal, but Allah exalted some of them above than others. This is not the matter I like to focus here. But in the first verse Quaran used the term messengers while in the second the term prophets, and states the same thing. In the first verse: Moses (to whom Allah spoke), and Jesus mentioned, both are book-given. While in the second verse David is mentioned, he also a book-given. In both verses Allah has shown examples for prophets as well as messengers only the book-givens. If the argument of RK and HY was correct, Allah should have not shown Moses and Jesus as the example for messengers.

    The argument of RK and HY that is only the book-given can be called a prophet and others are only messengers cannot be proved by the Quran. Quran introducing messengers and says they are given books: It says: Verily, WE sent Our Messengers with manifest Signs and sent down with them the Book and the Balance that nation may act with justice; and WE sent down iron, wherein is material for violent warfare and diverse uses for mankind, and that ALLAH may know those who help HIM and HIS Messengers without having seen Him. Surely, ALLAH is Powerful, Mighty. (57/25)
    One more verse: And if they accuse thee of lying, even so were accused of lying Messengers before thee who came with clear Signs and Books of wisdom and the illuminating Book. (3/184)
    Here, messengers are introduced, as bringers of the Books.

    Harun the brother of Prophet Moses also called a prophet, while he was not given any book by Allah. The Book Torah was given to Moses, not to Harun. In an article in his website RK questioned this view, by indicating Quran 37/117. And WE gave them (Moses and Harun) the Book that made everything clear; RK says that both Moses and Harun was given the book. But, those-who-given-book-to-them is a common term in the Quran, which points out the people of the Books. If we consider all the book-givens are prophets the number of prophets would be many billions. Really they have been not given books, but they are the followers of a book-given prophet and messenger. So the Quran can say ‘And WE gave them (Moses and Harun) the Book’, if it was not personally given to Harun too.

    Quran says about the leaders of the Jews: Surely, WE sent down the Torah wherein guidance and light was. By it did the Prophets, who were obedient to US, judge for the Jews, as did the godly people and those learned in the Law, because they were required to preserve the Book of ALLAH, and because they were guardians over it. (5/47) Allah sent down the Torah, and then all prophets judged with it, and the Godly people and the learned also did so, and that is agreed by this verse here. So according to the argument of RK and HY a question arises that what did do all messengers came to that community? By what did they judge the people? According the view of RK and HY, messengers are more in number than prophets. Our answer is this: It is clear that the messengers and prophets are the same, so, Allah used only the word prophet here and meant all sent by Him.

    Muhammad is the last as the prophet and the messenger

    The Quran 33/40 states that Muhammad is the last prophet. See 17 different translation of the 33rd chapter of the Quran to the English at http://www.islamawakened.com/quran/33/, seven of the translators clearly state that the meaning of the Arabic term ‘Khaatham annabiyyin’ is ‘the last or final of all prophets’, while the others translate it as the ‘seal of the prophets. The most famous of them, Abdullah Yusuf Ali translated it into ‘the seal of the prophets’, then he commented it, the term means ‘the last of the prophets’. Rashad Kalifa is one among who translated ‘the last prophet, in his Quran translation. And HY also translated it in the same manner in one of his works. “… Muhammad is the Messenger of Allah and the Final Seal of the Prophets.” (Surat al-Ahzab: 40), the Prophet Muhammad (saas) was sent to mankind as the last prophet. (See introduction to ‘THE PROPHET MUHAMMAD (SAAS))

    The Qadianis agree neither this meaning nor this interpretation. They have their own interpretation that Muhammad is the seal of prophets, and prophets and messengers will come after him ‘bearing the seal of Muhammad’, but, without new books or new laws. If you ask them the proof thereof they do not answer you clearly from Quarn or Sunnah, but you may get explanations by their own logics. While all the classical commentators, such as Imams Ibn Katheer, Razi, Thabri, Qurtubi, Shaukani, and Zamakhshari etc. explained this term as equivalent to ‘the last and final of all prophets, and there would be no prophet or messenger after him till the destruction of this world’.

    We came to know from the above mentioned facts that Muhammad is believed by all Muslims as the last prophet and the last messenger. And the prophet Muhammad himself clearly stated it as follows: My similitude in relation to the prophets who came before me like a man erected a building, adorned it and completed it, but he left the place of a brick vacant, in the corner. People looked around the building and marveled at its beauty, but wondered why a brick was missing? I am the brick and I am Khatham annabiyyin (the last of the Prophets.) (Bukhari, Ahmad) Please note that the term ‘Khatham annabiyyin’ in this tradition cannot be translated other than to ‘last of the prophets’.
    RK removed ‘Wa Ash-hadu anna Muhammada-rrasulu-llah’ the second part of the Kalimathu –sshahadah, and he does not believe in hadiths. But HY is a member of Ahlu ssunnah wal-jama’ah, a follower of Quarn and Hadiths. We can read about the finality of messenger-ship in Hadith: The Messenger-ship and Prophet-hood has come to an end. There shall be neither Messenger nor Prophet after me. (Tirmidhi, Ahmad)
    Sallallahu ‘ala Muhammad Sallallahu ‘alaihi va sallam
    alikoyakk@gmail.com

    Join my group:
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    • Am so glad that you are benefiting from some of the information on this blog. May Allah swt guide us and keep us all muslim brothers and sisters in his deen, inshallah. Thank you visiting.
      Naush

  2. hai sister your proof all are correct .signs of qayamat are correct but one concept is wrong “mehadi” is only an imaam not a messanger “imaam” could you give me a proof of mehadi is the final messanger of god in any other scriptures like “hindu” “christians” or “buddhisit” i am from “india” today chritian missionary in chruch create a new concept “jesus”(pbuh) comes to kill the “imaam mehadi” that concept is wrong ..

    my final conclusion is jesus come to earth to kill the “dajjal” .

    and imaam mehadi is sent by god as a imaam not as a “messanger” after that jesus and mehadi calling for prayer ……………so and so……………….this is my mail id could u give me the proof from quran mehadi as a final “messanger of god”” that concept is bullshit wrong he is a imaam only

    • Jazak Allah Khair, brother sheik Mohideen,
      Thank you for leaving this message. You are absolutely right, Imaam Mehdi will not be a messenger. He will be coming as our Imaam. Our last messenger is Prophet Mohammed sallalahu allaihi wa salam. A messenger is one who brings forth a message and Imaam mehdi will be bringing no new message.
      However brother, no where in my post, does it mention that Imaam Mehdi is a messenger or prophet !!!!

      Fi amaan Allah.

      Sister
      Naush

  3. Salaam
    The blessed Prophet Muhammad (SAW) was also referred to as Ahmad amongst many other names.
    And Allah knows best.
    Jazakalla.

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