Trade in Proposal/Marriage.

Abu Huraira (Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) prohibited Shighar. Ibn Numair added: Shighar means that a person should say to the other person: Give me the hand of your daughter in marriage and I will (in return) marry my daughter to you; or marry me your sister, and I will marry my sister to you. (Muslim Book 8, Number 3299)

 What an interesting Hadith Masha’Allah 🙂

It has been stated so many times that the Prophet never spoke unnecessarily but when he spoke he was careful in what he said and there was a definete reason to why he said what he said.  Subhanallah. 

Please know that the below is my point of view on this matter and not quoted by any scholar.

I found this concept of trade in marriage unusal but not unheard of, especially in India and Pakistan, where it is still practised although not often. In my point of view, it can become quite a complicated issue before and after the marriage. Therefore best avoided.

For obvious reasons such as if one marriage is not working out they treat the other couple the same …i.e. forced to divorce and the reason will be the other couple did not work out. Even if they are not forced to divorce, imagine how uncomfortable and awkward a wife feels if she sees her sister in law brooding in her household due to the misunderstandings/hardships/incompatibilities caused by her own brother !!!

If the rasool has prohibited this trade in, then so be it. Hope it helps us to wake up and advise our neighbours, relatives and muslim friends that this should not be practised if they are,  due to ignorance. Please advise your near ones.

Advertisements

50 Signs of the Day of Judgment

The Signs are listed in roughly chronological order, although the order is not necessarily precise, especially for those in the future.

This is a brief summary of the signs; there are many books, articles, cassettes etc. which discuss these in greater detail. May Allah enable us to recognise and heed the Signs, and strengthen us in the times of tribulation.

“Are they waiting for anything except the Hour, to come to them suddenly? But its Signs have already come!” (Al-Qur’an, Surah Muhammad)

Past

1. Splitting of the Moon.

2. Death of the Prophet Muhammad, may Allah bless him and grant him peace.

3. A form of death which will kill thousands of Muslims. (Understood to refer to the plague of Amwas during thecaliphate of ‘Umar ibn al-Khattab.)

4. A major fighting in Madinah (understood to refer to the battle of al-Harrah during the caliphate of Yazid, 63 AH).

5. The Muslim conquest of Jerusalem.

6. The Muslim conquest of Constantinople.

7. Two large groups of Muslims will fight in war.

8. A war between the Muslims and a reddish people with small eyes, wearing sandals made of hair (understood to refer tothe Mongol Tatar invasion of the Islamic lands.)

9. A peace agreement between the Muslims and non-Muslims from the yellow race (Chinese, Mongols, etc.)

10. Thirty impostors (dajjal) will appear, each thinking he is a prophet.

Present?

11. Naked, destitute, barefoot shepherds will compete in building tall buildings.

12. The slave-woman will give birth to her master or mistress.

13. A trial (fitnah) which will enter every Arab household.

14. Knowledge will be taken away (by the death of people of knowledge), and ignorance will prevail.

15. Wine (intoxicants, alcohol) will be drunk in great quantities.

16. Illegal sexual intercourse will become widespread.

17. Earthquakes will increase.

18. Time will pass more quickly.

19. Tribulations (fitan) will prevail.

20. Bloodshed will increase.

21. A man will pass by the grave of another and wish he was in the latter’s place.

22. Trustworthiness will be lost, i.e. when authority is given to those who do not deserve it.

23. People will gather for prayer, but will be unable to find an imam to lead them.

Future

24. The number of men will decrease, whilst the number of women will increase, until for every man there are 50 women.

25. The Euphrates will reveal a treasure of gold, and many will die fighting over it, each one hoping to be the one who gainsthe treasure.

26. The Romans (Europeans) will come to a place called A’maq or Wabiq, and an army of the best people will go forth from Madinah to face them.

27. The Muslim conquest of Rome.

28. The Mahdi (guided one) will appear, and be the Imam of the Muslims.

29. Jesus Christ will descend in Damascus, and pray behind the Mahdi.

30. Jesus will break the cross and kill the swine, i.e. destroy the false christianity.

31. The Antichrist (al-masih al-dajjal, the false christ) will appear, with all his tools of deception, and be an immense trial. He will be followed by 70,000 Jews from Isfahan (present-day Iran).

32. The appearance of Ya’juj and Ma’juj (Gog and Magog), and the associated tribulations.

33. The emergence of the Beast from the Earth, carrying the Staff of Moses and the Seal of Solomon, who will speak to the people, telling them they did not believe with certainty in the Divine Signs.

34. A major war between the Muslims (including Jews and Christians who truly believe in Jesus after his return) led by the Imam Mahdi, and the Jews plus other non-Muslims led by the Antichrist. 

35. Jesus will kill the Antichrist at the gate of Ludd (Lod in present-day Israel, site of an airport and a major Israeli military base).

36. A time of great peace and serenity during and after the remaining lifetime of Jesus.

37. Wealth will come so abundant that it will become difficult to find someone to accept charity.

38. Arabia will become a land of gardens and rivers.

39. Society will then decay.

40. The buttocks of the women of the tribe of Daws will again sway in circumambulation (tawaf) around the idol Dhul-Khulsah.

41. A great fire in the Hijaz, seen by the inhabitants of Busra.

42. Three major armies will sink into the earth: one in the east, one in the west, one in Arabia.

43. An Abyssinian leader with thin shins will destroy the Ka’bah.

44. The huge cloud of smoke.

45. The sun will rise from the west (its place of setting).

46. A gentle wind which will take the souls of the believers.

47. There is no-one left on the earth saying, “Allah, Allah” or “There is no god except Allah.”

48. Eventually the Day of Judgment is established upon the worst of the people, who copulate like donkeys in public.

49. The blowing in the Trumpet by the Angel Israfil, upon which everyone will faint except as Allah wills.

50. The second blowing in the Trumpet, upon which everyone will be resurrected.

Dealing with the Fitnah (temptation) of Women

I wanted to share this excellent piece of advise from the following site, Although for your convenience I am posting it here, please feel free to follow the link for more articles.

http://www.facebook.com/note.php?note_id=142741702439501&id=100001436768407

Bismillaahir Rahmanir Rahim,

Allaah has created us in a world of trials and tests, and He has made Paradise the abode of His friends and beloved ones. Without any doubt, One of the fitnahs with which men are tested is the fitnah of women, as the Prophet {Sallallahu Alayhi Wa Sallam} said:

“I have not left behind me any fitnah (temptation) more harmful to men than women.”

How to deal with Fitnah of Women?

 (1). Having firm faith in ALLAAH:

 Faith in Allaah and fear of Allaah provide a safety valve and protect a person against committing haraam actions and following his own whims and desires.

 (2). Lowering the Gaze:

 The gaze can generate bad thoughts in the heart, which then lead to ideas and then to desires, then to will and resolve, and then inevitably to doing Haraam things. And this is why Allaah has asked men to lower their gaze:

“Say to the believing men that they should lower their gaze…” [al-Quran, Surah: 24, Ayah: 30]

 (3). Warding off evil Thoughts:

 Bad thoughts pose a danger to the heart. If a person dwells on them and does not push them away, they will develop into an idea, then into will and resolve, then this will inevitably lead to Haraam actions.

 (4). Marriage:

It was narrated that ‘Abd-Allaah ibn Mas’ood {RA} said: The Prophet {Sallallahu Alayhi Wa Sallam} said:

“O young men, whoever among you can afford it, let him get married, and whoever cannot, let him fast, for it will be a shield for him.”

[Sahih Bukhaari: 5065]

 (5). Fasting for those who cannot afford to get Married:

Muhammad {Sallallahu Alayhi Wa Sallam} said: 

“…and whoever cannot, let him fast, for it will be a shield for him.”

[Sahih Bukhaari: 5065]

(6). Avoiding bad Companions:

 Prophet {Sallallahu Alayhi Wa Sallam} said:

“A man will follow the way of his close friends, so let each one of you look at who he takes as a close friend.”

[Abu Dawood: 8433]

 (7). Staying away from places of Temptation:

 It is obvious that we are living in a society that is filled with temptation – media of all types, magazines, flirting in the marketplaces, satellite TV, the internet, etc… So you have to flee from all of these in order to keep your religious commitment sound.

 We ask Allaah to help us to avoid temptation, both obvious and hidden. All praise is due to Allaah {Subhanahu wa Ta’ala} and may peace and blessing of Allaah be upon His Messenger Muhammad {Sallallahu Alayhi Wa Sallam}, his family, his companions {RA} and his true followers.

Detailed reasons for the punishment in the grave.

What are the sins for which people will be punished in the grave?.
Praise be to Allaah. 

Here we will list some of these sins, along with evidence from the Qur’aan and Sunnah. 

Shirk (associating others with Allaah) and kufr (disbelieving in Him) 

Allaah says concerning the people of Pharaoh (interpretation of the meaning): 

“The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): ‘Cause Fir‘awn’s (Pharaoh) people to enter the severest torment!’”

[Ghaafir 40:46] 

And Allaah says (interpretation of the meaning): 

“And if you could but see when the Zaalimoon (polytheists and wrongdoers) are in the agonies of death, while the angels are stretching forth their hands (saying): ‘Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allaah other than the truth. And you used to reject His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) with disrespect!’”

[al-An’aam 6:93] 

When death approaches the kaafir, the angels tell him of what is awaiting of him of punishment, chains and fire, and the wrath of Allaah; his soul disperses in his body and refuses to leave his body, and the angels beat him until his soul comes out of his body, saying, “Deliver your souls! This day you shall be recompensed with the torment of degradation” [al-An’aam 6:93]. 

Evidence that shirk is one of the causes of punishment in the grave is to be found in the hadeeth of Zayd ibn Thaabit (may Allaah be pleased with him) who said: When the Prophet (peace and blessings of Allaah be upon him) was in a garden belonging to Banu’l-Najjaar on a mule of his and we were with him, it stumbled and nearly threw him. There he saw some graves, six or five or four. He said: “Who knows the occupants of these graves?” A man said: I do.” He said: “When did these people die?” He said: “They died in shirk.” He said: “This ummah will be punished in their graves. Were it not that you would not bury one another, I would pray to Allaah to make you hear what I hear of the torment in the grave.” Then he turned to us and said: “Seek refuge with Allaah from the punishment of Hellfire…” Narrated by Muslim 2867. 

The words in this hadeeth, “They died in shirk,” indicate that shirk is a cause of the punishment in the grave. 

Hypocrisy is one of the causes of the punishment in the grave 

The hypocrites are those who most deserve to be punished in the grave. How can it be otherwise when they are the ones who will occupy the lowest level of Hell? 

Allaah says (interpretation of the meaning): 

“And among the bedouins around you, some are hypocrites, and so are some among the people of Al‑Madinah who persist in hypocrisy; you (O Muhammad) know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment”

[al-Tawbah 9:101] 

Qataadah and al-Rabee’ ibn Anas said concerning the phrase “We shall punish them twice”: once in this world, and the second is the punishment in the grave. 

In the hadeeth about the questioning of the two angels and the torment of the grave, the word hypocrite (munaafiq), or skeptic (murtaab) in many reports, is clearly mentioned, as in the report narrated by al-Bukhaari (1374) from Anas (may Allaah be pleased with him): “… as for the kaafir and the hypocrite, it will be said to him…”. And in al-Saheehayn it is narrated from Asma’ (may Allaah be pleased with her): “As for the hypocrite or the skeptic…” 

Changing the religion of Allaah, by forbidding that which Allaah has permitted or permitting that which He has forbidden 

The evidence that this changing of the religion of Allaah is one of the causes of punishment in the grave is the words of the Prophet (peace and blessings of Allaah be upon him): “I saw ‘Amr ibn ‘Aamir al-Khuzaa’i dragging his intestines in Hell. He was the first one to introduce the institution of al-saa’ibah.” Narrated by al-Bukhaari, 4623. 

The saa’ibah was a she-camel, cow or sheep which they would leave to graze for the sake of the false gods, and it would not be ridden, eaten or used for carrying burdens. Some of them would make vows to make part of their wealth a saa’ibah. 

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: The Arabs, from among the sons of Ismaa’eel and others, who lived in the environs of the Ancient House that had been built by Ibraaheem and Ismaa’eel, were haneefs (monotheists) who followed the religion of Ibraaheem, until one of the leaders of Khuzaa’ah, namely ‘Amr ibn Luhayy, changed his religion. He was the first one to change the religion of Ibraaheem to shirk and forbid things that Allaah had not forbidden. Hence the Prophet (peace and blessings of Allaah be upon him) said: “I saw ‘Amr ibn Luhayy dragging his intestines.” 

Daqaa’iq al-Tafseer, 2/71 

Not taking care to avoid getting urine on oneself, and spreading malicious gossip among people 

It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) passed by two graves and said, “They are being punished, but they are not being punished for something that was difficult to avoid. One of them used to walk about spreading nameemah (malicious gossip) and the other used not to take care to avoid getting urine on himself.” Narrated by al-Bukhaari (218) and Muslim (292). 

It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Most of the torment of the grave is because of urine, so be careful to avoid it.” Narrated by al-Daaraqutni and classed as saheeh by al-Albaani in Saheeh al-Targheeb (1/152). 

Gheebah (backbiting) 

Based on that, al-Bukhaari (may Allaah have mercy on him) included a chapter in Kitaab al-Janaa’iz (the Book of Funerals) called: “Punishment of the grave because of backbiting and urine.” Then he narrated therein the hadeeth about the two graves quoted above, except that the version of al-Bukhaari does not mention backbiting, rather it speaks of nameemah (malicious gossip), but as was his wont, he referred to what was narrated in some versions of the hadeeth: “As for the other, he is being punished for backbiting.” 

Narrated by Ahmad (5/35); classed as saheeh by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb (1/66) 

Lying 

According to the hadeeth of Samurah ibn Jundub (may Allaah be pleased with him), the Prophet (peace and blessings of Allaah be upon him) said:

“… We came to a man who was lying flat on his back, with another man standing over him, holding an iron hook. He put the hook in the man’s mouth and tore off that side of his face to the back (of his neck), and he tore his nose and his eye from front to back in a similar manner. Then he turned to the other side of the man’s face and did likewise. No sooner had he finished the second side but the first side was restored to its former state, then he went back and did the same thing again. I said to my two companions, ‘Subhaan Allaah! Who are these two persons?’

At the end of the hadeeth, he said concerning this one who was being punished: “is the man who goes out of his house in the morning and tells a lie that is so serious that it spreads all over the world”. Narrated by al-Bukhaari (7074). 

Forsaking the Qur’aan after having learned it, sleeping and missing an obligatory prayer 

In the hadeeth of Samurah ibn Jundub he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… we came across a man who was lying down, with another man standing over him, holding a big rock. He threw the rock at the man’s head, smashing it. The rock rolled away, and the one who had thrown it followed it, and picked it up. By the time he came back to the man, his head had been restored to its former state. Then he (the one who had thrown the rock) did the same as he had done before. I said to my two companions, ‘Subhaan Allaah! Who are these two persons?’ … ‘The one whom you saw with his head being smashed with the rock, is the man who studies the Qur’aan then he neither recites it nor acts upon it, and he goes to sleep, neglecting the obligatory prayers.’ 

According to another version: “As for the man whom you saw with his head being crushed by a rock, he is a man who learned the Qur’aan then abandoned it and he slept and missed the obligatory prayer.” Narrated by al-Bukhaari (7076). 

Al-Haafiz ibn Hajar (may Allaah have mercy on him) said that this report is clearer than the first one. The apparent meaning of the first one is that he is being punished for not reading Qur’aan at night, whereas the second report indicates that he is punished for sleeping and missing the obligatory prayer. He said: It may be that the punishment is for both, not reading and not acting upon it. 

Ibn Hajar said: Ibn Hubayrah said: Abandoning the Qur’aan after learning it is a serious crime, because it may imply that he has seen in it something that made him abandon it, and because he has abandoned the noblest of things, namely the Qur’aan, he should be punished in the noblest part of his body, which is the head. Fath al-Baari, 3/251 

Consuming riba 

In the hadeeth of Samurah (may Allaah be pleased with him) it says:

“… So we went on and came to a river – I think he said, red like blood. – In the river there was a man swimming, and on the bank there was a man who had gathered many stones. Whilst the swimmer was swimming, the man who had gathered the stones approached him. The swimmer opened his mouth and the man on the bank threw a stone into it, then the swimmer carried on swimming. Each time he came back, he opened his mouth again, and the man on the bank threw another stone into his mouth. … The man you saw swimming in the river with rocks being thrown into his mouth is the one who consumed riba (usury).” 

Zina (adultery, unlawful sexual relationships) 

In the hadeeth of Samurah (may Allaah be pleased with him) it says:

“So we went on, and came to something like a tannoor (a kind of oven, lined with clay, usually used for baking bread).  – I think the Prophet (peace and blessings of Allaah be upon him) said, in that oven there was much noise and voices. The Prophet (peace and blessings of Allaah be upon him) added:  – We  looked into it and saw naked men and  women. A flame of fire was reaching them from underneath, and when it reached them, they cried out loudly. I asked them, ‘Who are these?’ … The naked men and women whom you saw in a structure that resembled an oven are the adulterers and adulteresses.” 

Enjoining righteousness upon others and forgetting oneself 

It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), I saw men whose lips were being cut off with scissors of fire. I said: ‘Who are these, O Jibreel?’ He said: ‘These are the khateebs from among your ummah who used to enjoin righteousness on the people and forget themselves, and they used to recite the Book but they did not understand.’” Narrated by Ahmad, 3/120; classed as saheeh by al-Albaani in al-Saheehah (291). 

According to al-Bayhaqi: “On the night on which I was taken on the night Journey, I came to some people whose lips were being cut off with scissors of fire. Every time they were cut off, they were restored. I said: ‘O Jibreel who are these?’ He said: ‘The khateebs of your ummah who said what they did not do, and they recited the Book of Allaah but they did not act upon it.’” Narrated by al-Bayhaqi in Shu’ab al-Eemaan; classed as hasan by al-Albaani in Saheeh al-Jaami’ (128). 

Breaking the fast in Ramadaan with no excuse 

It was narrated that Abu Umaamah al-Baahili (may Allaah have mercy on him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whilst I was sleeping, two men came to me and took me by the arms, and they brought me to a mountain and said: ‘Climb up.’ I said: ‘I cannot.’ They said: ‘We will make it easy for you.’ So I climbed up until, when I was at the top of the mountain, I heard loud voices. I said: ‘What are these voices?’ He said: ‘These are the cries of the people of Hell.’ Then they took me on, and I saw some people hanging by their heels, with the sides of their mouths torn, and the sides of their mouths were flowing with blood. I said: ‘Who are these?’ He said: ‘They are the ones who broke the fast before it was permissible for them to do so.’” Narrated by Ibn Hibbaan and al-Haakim (1/210, 290); classed as saheeh by al-Albaani in al-Saheehah (3951). 

Stealing from the war booty 

This is indicated by the hadeeth of Abu Hurayrah (may Allaah be pleased with him) about the man who stole a garment from the war booty, and the Prophet (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, the garment that he took from the booty on the day of Khaybar when it had not yet been shared out is burning him with fire.” Narrated by al-Bukhaari (4234) and Muslim (115). 

Dragging one’s garment out of pride 

This is indicated by the hadeeth of Ibn ‘Umar (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whilst a man was dragging his garment out of pride, he was swallowed up by the earth and he will continue sinking into it until the Day of Resurrection.” Narrated by al-Bukhaari (3485) and Muslim (2088). 

Stealing from the pilgrims 

This is indicated by the hadeeth of Jaabir (may Allaah be pleased with him) about the eclipse prayer, in which it says that the Prophet (peace and blessings of Allaah be upon him) said: “Hell was brought and that is when you saw me moving backwards for fear that its flames might touch me. I saw therein the owner of the curved staff, dragging his intestines in the Fire; he used to steal from the pilgrims with his curved staff, and if he was discovered he would say, ‘It got caught on my curved staff,’ but if he was not noticed then he would take it.” Narrated by Muslim (904). 

Detaining animals and tormenting them and not being compassionate towards them 

According to the hadeeth of Jaabir about the eclipse prayer, the Prophet (peace and blessings of Allaah be upon him) said: “And I saw therein the woman who had a cat which she tied up and did not feed, and she did not let it eat from the vermin of the earth, until it died of starvation.” Narrated by Muslim (904). 

Al- Bayhaqi said in his book Ithbaat ‘Adhaab al-Qabr (p. 97): 

When he offered the eclipse prayer, he saw the one who was dragging his intestines in Hell, and the one who was being punished for stealing, and the women who was being punished for a cat. They had become decayed bones in their graves as far as the people of his time were concerned, but those who were praying with him did not see what he saw. End quote. 

Debt 

One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).

Jannah ~ Paradise.

Dear Brothers and sisters,

When MOMIN will enter into Jannat, it will be announced

 1) You will remain healthy forever, disease will never come.

 2) You will remain alive for ever, death will never come.

3) You will remain in bounties which will never be finished.

 Jannat is made with: Bricks of Gold and Silver

 Its cement is of perfumed Musk

Its chips are pearls and Yaqoot

Its sand is Zafraan

 There are eight doors of Jannat…

 These are eight grades of Jannat:

1. Jannatul Mava

2.. Darul Maqaam

3. Darul Salaam

4. Darul Khuld

5. Jannat-ul-Adan

6. Jannat-ul-Naeem

7. Jannat-ul-Kasif

8. Jannat-ul-Firdous Jannatul Mava is in the lowest, Jannat-ul-Adan is the middle & Jannat-ul- Firdous is on the highest.

Food of Jannat:

They will eat foods and fruits continuously up to 40 years

Every bowl will have a new taste

They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water

There will be no urine and stool

Place Name: There will be gardens in Jannat.

Every garden will have the length of about 100 year ‘ s journey.

The shadow of these gardens will be very dense.

 Their plants will be free of thorns.

 The size of their leaves will be equal to ears of elephants.

Their fruits will be hanging in rows.

Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms. These will shine for the residents of Jannat as the sun shines for the residents of Duniya

There will be rooms in Jannat in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dinning sheet 70,000 types of foods will be served. For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.

One bunch of dates will be equal to the length of 12 arms. The size of a date will be equal to the big pitcher. These will be whiter than milk, sweeter than honey and softer than butter and free of seeds. The stem of these plants will be made up of gold and silver.

There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher.

Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.

The Dresses of Jannat: The dress of Jannat will be very beautiful..

One will wear 70 dresses at a time. These will be very fine, delicate, weightless, having different colors. These dresses will be so fine that the body even the heart will be visible. And the waves of love in the hearts will also be visible. These dresses will never become old, never be dirty and will never tear.

There will be four canals in every Jannat:

1. Water. 2. Milk. 3…. Honey. 4. Sharabun Tahoora.

 There will also be three fountains in Jannat:

 1. Kafoor. 2. Zanjabeel. 3. Tasneem.

Qualities of People of Jannat:

In Jannat, Height of every MOMIN, will be equal to the height of Hazrat Adam (Alaihissalaam) 60 arms (90 feet).

 Beauty will be like that of Hazrat Yousuf (Alaihissalaam)

Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).

Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam) ..

Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam) .

Patience will be like that of Hazrat Ayyub (Alaihissalaam) ..

Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam).

NOTE: If a person makes Du ‘ a for Jannat three times, Jannat requests Allah that O, Allah; make his entry into Jannat. And if a person makes Du ‘ a for safety from Jahannum three times, The Jahannnum requests Allah that, O, Allah; save him from Jahannum.

You can copy and paste this and pass on to as many friends and relatives and may Allah grant the entire Ummah of Nabi sallalahu alayhi wasallam Jannat ul Firdous Ameen!

Please remember ” Every good act is charity”.

Coffee cups and life !!

A group of college alumni, well-established in their careers, began talking at a reunion about the impact that a professor of theirs had made on each of their lives.  They decided to go visit their old professor, who was
now retired. During their visit their conversation turned into complaining about the stress in their work and lives.
Offering his guests coffee, the professor went to the kitchen and returned with a large pot of coffee and an assortment of cups – porcelain, plastic, glass, crystal, some plain looking, some expensive, some exquisite – telling
them to help themselves to the coffee.
When all the alumni had a cup of coffee in hand, the professor said,
“Notice that each of you took one of the nicer-looking cups. You didn’t take any of the plain ones. While it is normal for you to want the best for yourselves, that has become the source of your problems and stress. The cup
itself adds nothing to the quality to the coffee. What all of you really wanted was coffee, not the cup, but you consciously went for the best cups…and then you began eyeing each other’s cups.
 You compared the quality of your cup with the quality of a friend’s cup.”

The professor continued, “Now consider this: Life is the coffee; your job, money and position in society are the cups. They are just tools to hold and contain life. The style one cup has, does not define or change the
quality of life an individual lives. Sometimes, by concentrating only on the cup, we fail to enjoy the coffee God has provided us. The happiest people  don’t have the best of everything.
They just make the best of everything.”
Enjoy your coffee!  

Live simply. Love generously.  Care deeply. Speak

kindly.