Young Pakistani’s in the wrong direction.

These Pakistani teenagers have become an internet sensation with their rendition of Justin Bieber, with mum beating out the rhythmn on an old pot. Meet the ‘Justin Bibis’

Budding stars

Many surprises here :-

  • These young girls come from a remote town in Pakistan.
  • They don’t speak English ~ hence write the English pronunciation in Urdu.
  • They have their mothers support.
  • The first recording was done live ~ on a street ~ with bystanders around !!

Ofcourse following their youtube success, fame and recognition came swiftly, as does these days with the social media high.

What does NOT surprise me :-

  • They were hosted by a morning show as well, where they got a full makeover ~ LIVE !!
  • TV channels and show producers, are constantly looking out for unusual, ‘breaking news’ kinda topics to raise their TRP’s but sadly, Pakistani TV casually, glorifies everything non-Islamic.

Young sisters singing on TV is not a new phenomenon is Pakistan. We remember the Benjamin sisters of the 80’s, but here’s a new generation of Urdu-speaking small-town dwellers, who have draped themselves with a dupatta and croon to the likes of Justin Beiber !!! The miracles of new-age telecommunication, I suppose ! Or the long web of shaitaani fitnah.

This young sibling has no idea, of what content they are endorsing in their songs … naturally, neither does their mother.  Sounds nice enough to be sung without considering the repercussions !

From an Islamic point of view, having a woman’s voice heard with a musical set up ~ is not acceptable.

Hundred’s of small-town girls will find inspiration in these sisters, and consider crooning in public or youtube, as a ticket to fame.

Singing as a sign of rejoicing privately, in close confinement where only women are present, in a marriage function is the only exception where music and women can mix as per the teachings of deen !! Yet Pakistan has, long thrown the garb of ‘selective’ Islamic teachings and practices.  A young Malala cannot be sent to school, yet she can be rejoiced on the morning shows !!

That’s not a new one for hypocrisy but it just endorses its absolute presence, shamefully.

 

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Secrets of Surat Al Kahf

Ever wondered why Prophet Muhammad (SAW) asked us to recite Surat Al-Kahf every Friday?

This surah has four stories in it, having some morals, lets see them and understand what they are saying to us:

1) The people of the cave
It’s the story of young men who lived in a disbelieving town, so they decided to migrate for the sake of Allah and run away. Allah rewards them with mercy in the cave and protection from the sun – they woke up and found the entire village believers.
Moral: trial of faith

2) The owner of two gardens
A story of a man whom Allah blessed with two beautiful gardens, but the man forgot to thank the one who blessed him with everything and he even dared to doubt Allah regarding the afterlife. So his garden was destroyed – he regretted ,but was too late and his regret did not bene?t him.
Moral: trial of wealth

3) Musa(as) and Khidr(as)
When musa(as) was asked-“who’s the most knowledgeable of the people of earth?”” Musa(as) said: me…,but Allah revealed to him that there’s someone who knows more than him. Musa(as) traveled to the man and learned how the divine wisdom can sometimes be hidden in matters which we perceive as bad.
Moral: trial of knowledge

4) Dhul-qarnayn
It’s a story of the great king that was given knowledge and power and was going around the world,helping people and spreading all that’s good. He was able to overcome the problem of Yajooj-Majooj and build a massive dam with the help of people whom he could not even understand.
Moral: trial of power

In the middle of the surah Allah mentions iblees as the one who stirs these trials:
Behold! we said to the angels “bow down to adam”: they bowed down except iblis. he was one of the jinns, and he broke the command of his lord. will ye then take him and his progeny as protectors rather than me? and they are enemies to you! evil would be the exchange for the wrongdoers!

Now let us see what’s the relationship between surat al-kahf and the dajjal (anti-christ)?
Dajjal will appear before day of judgement with the 4 trials:

A) He’ll ask people to worship him and not Allah: trial of faith.
B) He’ll be given powers to start/stop rain and tempt people with his wealth: trial of with his wealth.
C) He’ll trial people with the “knowledge” and news he gives them: trial of knowledge.
D) He’ll control huge parts of the earth: trial of power.

How to survive these trials? The answers are in Surat Al-Kahf:

Survival kit 1: Good companionship
“and keep thy soul content with those who call on their lord morning and evening, seeking his face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this life; no obey any whose heart we have permitted to neglect the remembrance of us, one who follows his own desires, whose case has gone beyond all bounds.” (Surat al-kahf, verse 28)

Survival kit 2: Knowing the truth of this world
“set forth to them the similitude of the life of this world: it is like the rain which we send down from the skies: the earth’s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) Allah who prevails over all things” (Surat al-kahf, verse 45)

Survival kit 3: Humbleness.
[Moses] said, “You will find me, if Allah wills, patient, and I will not disobey you in [any] order.” (Surat al-kahf, verse 69)

Survival kit 4: Sincerity.
“say: “i am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah whoever expects to meet his lord, let him work righteousness, and, in the worship of his lord, admit no one as partner.” (Surat al- kahf, verse 110)

Survival kit 5: Calling to Allah.
“and recite (and teach) what has been revealed to thee of the book of thy lord: none can change his words, and none wilt thou ? and as a refuge other than him.” (surat al-kahf, verse 27)

Survival kit 6: Remembering the Hereafter.
“ one day we shall remove the mountains, and thou wilt see the earth as a level stretch, and we shall gather them, all together, nor shall we leave out any one of them. and they will be marshalled before thy lord in ranks, (with the announcement), “now have ye come to us (bare) as we created you ?rst: aye, ye thought we shall not ful?l the appointment made to you to meet (us)!”: and the book (of deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, “ah! woe to us! what a book is this! it leaves out nothing small or great,but takes account thereof !” they will ?nd all that they did, placed before them: and not one will thy lord treat with injustice.” (surat al-kahf, verses 47-49)

Muslim Neighbors.

http://www.5pillarz.com/2013/11/09/mumbai-property-ad-specifies-no-muslims/

Being a “Bombayite” (Sorry, just never got around to calling it Mumbai ~ having spent 40 years calling it Bombay )  ~ We have been subjected to this kind of unspoken but direct discrimination for decades and yet, it infuriates me that people now have the audacity to say it out openly !!

We tend to throw every tiny and huge issue at our political system and probably to a certain extent, it is the divide that they (political parties ) cause between us during the election drama, that has left this stigma in society.  But I don’t believe that ONLY areas like Bhindi bazaar, Mohammed Ali road, Mumra, Mira Road, Bhivandi etc are where the concentration of Muslims, deserve to reside. Perhaps a jolt down memory lane is that in the late 50s, a large part of the polished Film fraternity were Muslims and had made the plush but then-quiet area of Bandra, including Pali hill, Carter road and Bandstand, their home. They still inhabit these now-sadly-over populated areas in co-existence with the rest of the world.

Scores of authentic hadiths have been told about a Muslims behavior towards his neighbor.  I’ll share just one here :-

The Prophet (pbuh) explains the rights and obligations toward a neighbor in the following hadith of Tabarani.

The rights of the neighbour is that, when he is sick you  visit him; when he dies, you go to his funeral; when he is poor you lend him (money); when he is in need you protect him; when he is in happiness you congratulate him; when he is struck with  a calamity, you condole him; don’t raise your building above his to cut off the wind from him; don’t harm him with the good smell of your food unless you let him have part of it.   [Tabarani]

That is the perfect neighbor ! And if Muslims practice this hadith ~ then they too are the perfect neighbors !

It baffles me, why while a Muslim boy from a chawl – celebrates every Hindu, Christian and Sikh festivals, what could prompt people to refrain from keeping Muslim neighbors ??

When we educate a community ~ it grows ~ it develops ~ becoz we have empowered it with education and rational thinking.

When we add hurdles, lest a community not taste the fruit of education ~ we are shunning an entire generation from seeing the light of the day. We are depriving it from moving, from change, from improvement, from betterment, from growth.

If Convents are going to target Muslim parents for enormous donations, how do you think, these children are going to make a difference, if not to the whole of humanity, at least to his own capabilities ~ to his own family ?  Are the parents not being penalized for being Muslims ?

If 60% of jobs are safely reserved for the privileged  (non-muslim) class, how do you expect the Muslim student to score a reasonably good job ?? Would we rather he turn back and run a kebab store or even better, flee to the middle eastern states ~ while depriving his own country of his abundant talent and economy ??

Why are we so judgmental ? What makes us above the next person we are seated beside ?  What he wears ? What he eats ? What he believes ? Where he prays  Or how he behaves with us ??? Lets just say, I expect a complicated answer with twists and turns from the learned  ~~ but from the righteous ~ He has already embraced his neighbor regardless his religion.

Our forefathers fought and won our freedom decades ago but its a pity, that they could not free our enslaved minds of our preconceived notions ~ “about ourselves” !!

Grow up and grow out of your self contained and self contaminated shells. Live and let live.

 

Are we hypocrites ?

Why have we become such a insecure ummah from a fearless one ?  Constantly keeping up with the world is going to take us far from our goal ~ our Akhirah. We were once a race that was feared coz we believed in what was delivered to us from our beloved Prophet (sallallahu alaihi wa salam)  and regardless of any influence, we abide by His instructions. But today our state is pathetic ~ we are just a distant figure of what we should be. We have molded our deen to our convenience. We have convinced ourselves that a lot of practices will NOT, indeed get us into trouble. We have been mislead and we are misleading our future generations. Unless we hold onto our sunnahs steadfastly, we are at a complete loss, our future generation is at a loss. Our ummah is at a loss.
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Look at the condition of our Ummah:
The non-believing women are proud of their nakedness as they flaunt themselves in front of the world, while our Muslims sisters are ashamed of their hijab so they try to wear it in ways that the kuffar will approve of it.
The non-believers jump naked into pools, while we are embarassed to make wudu in toilet sinks….
The kuffar take pride in their illicit relationships, while we look for ways to condemn early marriages.
The disbelievers take pride in their liberalized culture in which homosexuality, prostitution and porn are considered freedom, while we feel ashamed of our deen that actually liberates us from the evil commands of our nafs.
While the kuffar commit animalistic acts in public without the least bit of shame, we find it embarassing to pray on the streets.
If they are proud of their filth, then what is stopping us from taking pride in our purity?
This is who we are and what we do and the day we stop being apologetic for being a Muslim, the lost glory of this Ummah will return.

The Most Influential Person In History ~ a book by Michael H.Hart.

Muhammad Mirror Calligraphy
Prophet Muhammad: Most Influential Person In History
The Quran ” We make no distinction among any of the Prophets. — 2:135Michael H. Hart, The 100: A Ranking of the Most Influential Persons in History

My choice of Muhammad to lead the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels. . .

. . . it may initially seem strange that Muhammad has been ranked higher than Jesus. There are two principal reasons for that decision. First, Muhammad played a far more important role to the development of Islam than Jesus did in the development of Christianity. Although Jesus was responsible for the main ethical and moral precepts of Christianity (insofar as these differed from Judaism), St. Paul was the main developer of Christian theology, its principal proselytizer, and the author of a large portion of the New Testament.

Muhammad, however, was responsible for both the theology of Islam and its main ethical and moral principles. In addition he played a key role in proselytizing the new faith, and in establishing the religious practices of Islam. Moreover, he is the author of the Moslem holy scriptures, the Koran. [The Quran, Muslims believe, is the revealed Word of God.]

Furthermore, Muhammad (unlike Jesus) was a secular leader as well as a religious leader. In fact as the driving force behind the Arab conquests, he may well rank as the most influential political leader of all time. . . [When Muhammad died in 632, he was the effective leader of all of southern Arabia. By 711, Arab armies had swept completely across North Africa to the Atlantic Ocean. In a scant century of fighting, the Bedouin tribesmen, inspired by the word of the Prophet, had carved out an empire stretching from the borders of India to the Atlantic Ocean — the largest empire that the world had yet seen.]

. . the Arab conquests of the seventh century have continued to play an important role in human history, down to the present day. It is this unparalleled combination of secular and religious influence which I feel entitles Muhammad to be considered the most influential single figure in human history.

Alphonse de Lamartine, Histoire de la Turquie

Never has a man set for himself, voluntarily or involuntarily, a more sublime aim, since this aim was superhuman: to subvert superstitions which had been interposed between man and his creator, to render God unto man and man unto God; to restore the rational and sacred idea of divinity amidst the chaos of the material and disfigured gods of idolatry, then existing. Never has a man undertaken a work so far beyond human power with so feeble means, for he (Muhammad) had in the conception as well as in the execution of such a great design no other instrument than himself, and no other aid, except a handful of men living in a corner of the desert. Finally, never has a man accomplished such a huge and lasting revolution in the world, because in less than two centuries after its appearance, Islam, in faith and in arms, reigned over the whole of Arabia, and conquered, in God’s name, Persia, Khorasan, Transoxania, Western India, Syria, Egypt, Abyssinia, all the known continent of Northern Africa, numerous islands of the Mediterranean, Spain, and a part of Gaul.

If greatness of purpose, smallness of means, and astounding results are the true criteria of human genius, who could dare to compare any great man in modern history with Muhammad? The most famous men created arms, laws and empires only. They founded, if anything at all, no more than material powers which often crumbled away before their eyes. This man moved not only armies, legislations, empires, peoples and dynasties, but millions of men in one-third of the inhabited world; and more than that, he moved the altars, the gods, the religions, the ideas, the beliefs and the souls.

On the basis of a Book, every letter of which has become law, he created a spiritual nationality which blended together peoples of every tongue and of every race. He has left us as the indelible characteristic of this Muslim nationality the hatred of false gods and the passion for the One and Immaterial God. This avenging patriotism against the profanation of Heaven formed the virtue of the followers of Muhammad; the conquest of one-third of the earth to his dogma was his miracle; or rather it was not the miracle of a man but that of reason.

The idea of the Unity of God, proclaimed amidst the exhaustion of fabulous theogonies, was in itself such a miracle that upon its utterance from his lips it destroyed all the ancient temples of idols and set on fire one-third of the world. His life, his meditations, his heroic revilings against the superstitions of his country, and his boldness in defying the furies of idolatry, his firmness in enduring them for fifteen years at Mecca, his acceptance of the role of public scorn and almost of being a victim of his fellow countrymen: all these and, finally, his flight, his incessant preaching, his wars against odds, his faith in his success and his superhuman security in misfortune, his forbearance in victory, his ambition, which was entirely devoted to one idea and in no manner striving for an empire; his endless prayers, his mystic conversations with God, his death and his triumph after death: all these attest not to an imposture but to affirm conviction which gave him the power to restore a dogma. This dogma was twofold, the unity of God and the immateriality of God: the former telling what God is, the latter telling what God is not; the one overthrowing false gods with the sword, the other starting an idea with the words.

Philosopher, orator, apostle, legislator, warrior, conqueror of ideas, restorer of rational dogmas, of a cult without images; the founder of twenty terrestrial empires and of one spiritual empire, that is Muhammad. As regards all standards by which human greatness may be measured, we may well ask, is there any man greater than he? — Paris 1854, Vol. II, pp. 276- 277

 
Note from Naush :- (Since this is compiled by a non-muslim, I can overlook that he has written that Prophet Mohammed PBUH was the “author” of Koran.   However, One of our Prophets great accomplishment is his Ummah and all his efforts to lay down the righteous track for his Ummah to follow. Alhamduallah )

911 and many more muslim related issues.

http://www.twf.org/index.html

The above site has some excellent information about the 911 conspiracy. I highly recommend we go thru this site. If anything, you’ll come out pondering over the answers rather than the questions …. so please pop over to the above link and have a thorough read especially to the 911 affair.

Some of the excerpts from one of the chapters in this link  :   (Please note the author !!)

”  A world without Islam would still see most of the enduring bloody rivalries whose wars and tribulations dominate the geopolitical landscape. If it were not religion, all of these groups would have found some other banner under which to express nationalism and a quest for independence. Sure, history would not have followed the exact same path as it has. But, at rock bottom, conflict between East and West remains all about the grand historical and geopolitical issues of human history: ethnicity, nationalism, ambition, greed, resources, local leaders, turf, financial gain, power, interventions, and hatred of outsiders, invaders, and imperialists. Faced with timeless issues like these, how could the power of religion not be invoked?

Remember too, that virtually every one of the principle horrors of the 20th century came almost exclusively from strictly secular regimes: Leopold II of Belgium in the Congo, Hitler, Mussolini, Lenin and Stalin, Mao, and Pol Pot. It was Europeans who visited their “world wars” twice upon the rest of the world – two devastating global conflicts with no remote parallels in Islamic history.

Some today might wish for a “world without Islam” in which these problems presumably had never come to be. But, in truth, the conflicts, rivalries, and crises of such a world might not look so vastly different than the ones we know today.  “