Please try to ponder on what is the deep meaning here :-
Please try to ponder on what is the deep meaning here :-
What are the sins for which people will be punished in the grave?.
Praise be to Allaah.
Here we will list some of these sins, along with evidence from the Qur’aan and Sunnah.
Shirk (associating others with Allaah) and kufr (disbelieving in Him)
Allaah says concerning the people of Pharaoh (interpretation of the meaning):
“The Fire, they are exposed to it, morning and afternoon. And on the Day when the Hour will be established (it will be said to the angels): ‘Cause Fir‘awn’s (Pharaoh) people to enter the severest torment!’”
And Allaah says (interpretation of the meaning):
“And if you could but see when the Zaalimoon (polytheists and wrongdoers) are in the agonies of death, while the angels are stretching forth their hands (saying): ‘Deliver your souls! This day you shall be recompensed with the torment of degradation because of what you used to utter against Allaah other than the truth. And you used to reject His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) with disrespect!’”
When death approaches the kaafir, the angels tell him of what is awaiting of him of punishment, chains and fire, and the wrath of Allaah; his soul disperses in his body and refuses to leave his body, and the angels beat him until his soul comes out of his body, saying, “Deliver your souls! This day you shall be recompensed with the torment of degradation” [al-An’aam 6:93].
Evidence that shirk is one of the causes of punishment in the grave is to be found in the hadeeth of Zayd ibn Thaabit (may Allaah be pleased with him) who said: When the Prophet (peace and blessings of Allaah be upon him) was in a garden belonging to Banu’l-Najjaar on a mule of his and we were with him, it stumbled and nearly threw him. There he saw some graves, six or five or four. He said: “Who knows the occupants of these graves?” A man said: I do.” He said: “When did these people die?” He said: “They died in shirk.” He said: “This ummah will be punished in their graves. Were it not that you would not bury one another, I would pray to Allaah to make you hear what I hear of the torment in the grave.” Then he turned to us and said: “Seek refuge with Allaah from the punishment of Hellfire…” Narrated by Muslim 2867.
The words in this hadeeth, “They died in shirk,” indicate that shirk is a cause of the punishment in the grave.
Hypocrisy is one of the causes of the punishment in the grave
The hypocrites are those who most deserve to be punished in the grave. How can it be otherwise when they are the ones who will occupy the lowest level of Hell?
Allaah says (interpretation of the meaning):
“And among the bedouins around you, some are hypocrites, and so are some among the people of Al‑Madinah who persist in hypocrisy; you (O Muhammad) know them not, We know them. We shall punish them twice, and thereafter they shall be brought back to a great (horrible) torment”
Qataadah and al-Rabee’ ibn Anas said concerning the phrase “We shall punish them twice”: once in this world, and the second is the punishment in the grave.
In the hadeeth about the questioning of the two angels and the torment of the grave, the word hypocrite (munaafiq), or skeptic (murtaab) in many reports, is clearly mentioned, as in the report narrated by al-Bukhaari (1374) from Anas (may Allaah be pleased with him): “… as for the kaafir and the hypocrite, it will be said to him…”. And in al-Saheehayn it is narrated from Asma’ (may Allaah be pleased with her): “As for the hypocrite or the skeptic…”
Changing the religion of Allaah, by forbidding that which Allaah has permitted or permitting that which He has forbidden
The evidence that this changing of the religion of Allaah is one of the causes of punishment in the grave is the words of the Prophet (peace and blessings of Allaah be upon him): “I saw ‘Amr ibn ‘Aamir al-Khuzaa’i dragging his intestines in Hell. He was the first one to introduce the institution of al-saa’ibah.” Narrated by al-Bukhaari, 4623.
The saa’ibah was a she-camel, cow or sheep which they would leave to graze for the sake of the false gods, and it would not be ridden, eaten or used for carrying burdens. Some of them would make vows to make part of their wealth a saa’ibah.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: The Arabs, from among the sons of Ismaa’eel and others, who lived in the environs of the Ancient House that had been built by Ibraaheem and Ismaa’eel, were haneefs (monotheists) who followed the religion of Ibraaheem, until one of the leaders of Khuzaa’ah, namely ‘Amr ibn Luhayy, changed his religion. He was the first one to change the religion of Ibraaheem to shirk and forbid things that Allaah had not forbidden. Hence the Prophet (peace and blessings of Allaah be upon him) said: “I saw ‘Amr ibn Luhayy dragging his intestines.”
Daqaa’iq al-Tafseer, 2/71
Not taking care to avoid getting urine on oneself, and spreading malicious gossip among people
It was narrated that Ibn ‘Abbaas said: The Messenger of Allaah (peace and blessings of Allaah be upon him) passed by two graves and said, “They are being punished, but they are not being punished for something that was difficult to avoid. One of them used to walk about spreading nameemah (malicious gossip) and the other used not to take care to avoid getting urine on himself.” Narrated by al-Bukhaari (218) and Muslim (292).
It was narrated from Ibn ‘Abbaas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Most of the torment of the grave is because of urine, so be careful to avoid it.” Narrated by al-Daaraqutni and classed as saheeh by al-Albaani in Saheeh al-Targheeb (1/152).
Based on that, al-Bukhaari (may Allaah have mercy on him) included a chapter in Kitaab al-Janaa’iz (the Book of Funerals) called: “Punishment of the grave because of backbiting and urine.” Then he narrated therein the hadeeth about the two graves quoted above, except that the version of al-Bukhaari does not mention backbiting, rather it speaks of nameemah (malicious gossip), but as was his wont, he referred to what was narrated in some versions of the hadeeth: “As for the other, he is being punished for backbiting.”
Narrated by Ahmad (5/35); classed as saheeh by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb (1/66)
According to the hadeeth of Samurah ibn Jundub (may Allaah be pleased with him), the Prophet (peace and blessings of Allaah be upon him) said:
“… We came to a man who was lying flat on his back, with another man standing over him, holding an iron hook. He put the hook in the man’s mouth and tore off that side of his face to the back (of his neck), and he tore his nose and his eye from front to back in a similar manner. Then he turned to the other side of the man’s face and did likewise. No sooner had he finished the second side but the first side was restored to its former state, then he went back and did the same thing again. I said to my two companions, ‘Subhaan Allaah! Who are these two persons?’
At the end of the hadeeth, he said concerning this one who was being punished: “is the man who goes out of his house in the morning and tells a lie that is so serious that it spreads all over the world”. Narrated by al-Bukhaari (7074).
Forsaking the Qur’aan after having learned it, sleeping and missing an obligatory prayer
In the hadeeth of Samurah ibn Jundub he said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “… we came across a man who was lying down, with another man standing over him, holding a big rock. He threw the rock at the man’s head, smashing it. The rock rolled away, and the one who had thrown it followed it, and picked it up. By the time he came back to the man, his head had been restored to its former state. Then he (the one who had thrown the rock) did the same as he had done before. I said to my two companions, ‘Subhaan Allaah! Who are these two persons?’ … ‘The one whom you saw with his head being smashed with the rock, is the man who studies the Qur’aan then he neither recites it nor acts upon it, and he goes to sleep, neglecting the obligatory prayers.’
According to another version: “As for the man whom you saw with his head being crushed by a rock, he is a man who learned the Qur’aan then abandoned it and he slept and missed the obligatory prayer.” Narrated by al-Bukhaari (7076).
Al-Haafiz ibn Hajar (may Allaah have mercy on him) said that this report is clearer than the first one. The apparent meaning of the first one is that he is being punished for not reading Qur’aan at night, whereas the second report indicates that he is punished for sleeping and missing the obligatory prayer. He said: It may be that the punishment is for both, not reading and not acting upon it.
Ibn Hajar said: Ibn Hubayrah said: Abandoning the Qur’aan after learning it is a serious crime, because it may imply that he has seen in it something that made him abandon it, and because he has abandoned the noblest of things, namely the Qur’aan, he should be punished in the noblest part of his body, which is the head. Fath al-Baari, 3/251
In the hadeeth of Samurah (may Allaah be pleased with him) it says:
“… So we went on and came to a river – I think he said, red like blood. – In the river there was a man swimming, and on the bank there was a man who had gathered many stones. Whilst the swimmer was swimming, the man who had gathered the stones approached him. The swimmer opened his mouth and the man on the bank threw a stone into it, then the swimmer carried on swimming. Each time he came back, he opened his mouth again, and the man on the bank threw another stone into his mouth. … The man you saw swimming in the river with rocks being thrown into his mouth is the one who consumed riba (usury).”
Zina (adultery, unlawful sexual relationships)
In the hadeeth of Samurah (may Allaah be pleased with him) it says:
“So we went on, and came to something like a tannoor (a kind of oven, lined with clay, usually used for baking bread). – I think the Prophet (peace and blessings of Allaah be upon him) said, in that oven there was much noise and voices. The Prophet (peace and blessings of Allaah be upon him) added: – We looked into it and saw naked men and women. A flame of fire was reaching them from underneath, and when it reached them, they cried out loudly. I asked them, ‘Who are these?’ … The naked men and women whom you saw in a structure that resembled an oven are the adulterers and adulteresses.”
Enjoining righteousness upon others and forgetting oneself
It was narrated that Anas ibn Maalik (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), I saw men whose lips were being cut off with scissors of fire. I said: ‘Who are these, O Jibreel?’ He said: ‘These are the khateebs from among your ummah who used to enjoin righteousness on the people and forget themselves, and they used to recite the Book but they did not understand.’” Narrated by Ahmad, 3/120; classed as saheeh by al-Albaani in al-Saheehah (291).
According to al-Bayhaqi: “On the night on which I was taken on the night Journey, I came to some people whose lips were being cut off with scissors of fire. Every time they were cut off, they were restored. I said: ‘O Jibreel who are these?’ He said: ‘The khateebs of your ummah who said what they did not do, and they recited the Book of Allaah but they did not act upon it.’” Narrated by al-Bayhaqi in Shu’ab al-Eemaan; classed as hasan by al-Albaani in Saheeh al-Jaami’ (128).
Breaking the fast in Ramadaan with no excuse
It was narrated that Abu Umaamah al-Baahili (may Allaah have mercy on him) said: I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: “Whilst I was sleeping, two men came to me and took me by the arms, and they brought me to a mountain and said: ‘Climb up.’ I said: ‘I cannot.’ They said: ‘We will make it easy for you.’ So I climbed up until, when I was at the top of the mountain, I heard loud voices. I said: ‘What are these voices?’ He said: ‘These are the cries of the people of Hell.’ Then they took me on, and I saw some people hanging by their heels, with the sides of their mouths torn, and the sides of their mouths were flowing with blood. I said: ‘Who are these?’ He said: ‘They are the ones who broke the fast before it was permissible for them to do so.’” Narrated by Ibn Hibbaan and al-Haakim (1/210, 290); classed as saheeh by al-Albaani in al-Saheehah (3951).
Stealing from the war booty
This is indicated by the hadeeth of Abu Hurayrah (may Allaah be pleased with him) about the man who stole a garment from the war booty, and the Prophet (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, the garment that he took from the booty on the day of Khaybar when it had not yet been shared out is burning him with fire.” Narrated by al-Bukhaari (4234) and Muslim (115).
Dragging one’s garment out of pride
This is indicated by the hadeeth of Ibn ‘Umar (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) said: “Whilst a man was dragging his garment out of pride, he was swallowed up by the earth and he will continue sinking into it until the Day of Resurrection.” Narrated by al-Bukhaari (3485) and Muslim (2088).
Stealing from the pilgrims
This is indicated by the hadeeth of Jaabir (may Allaah be pleased with him) about the eclipse prayer, in which it says that the Prophet (peace and blessings of Allaah be upon him) said: “Hell was brought and that is when you saw me moving backwards for fear that its flames might touch me. I saw therein the owner of the curved staff, dragging his intestines in the Fire; he used to steal from the pilgrims with his curved staff, and if he was discovered he would say, ‘It got caught on my curved staff,’ but if he was not noticed then he would take it.” Narrated by Muslim (904).
Detaining animals and tormenting them and not being compassionate towards them
According to the hadeeth of Jaabir about the eclipse prayer, the Prophet (peace and blessings of Allaah be upon him) said: “And I saw therein the woman who had a cat which she tied up and did not feed, and she did not let it eat from the vermin of the earth, until it died of starvation.” Narrated by Muslim (904).
Al- Bayhaqi said in his book Ithbaat ‘Adhaab al-Qabr (p. 97):
When he offered the eclipse prayer, he saw the one who was dragging his intestines in Hell, and the one who was being punished for stealing, and the women who was being punished for a cat. They had become decayed bones in their graves as far as the people of his time were concerned, but those who were praying with him did not see what he saw. End quote.
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
Dear Brothers and sisters,
When MOMIN will enter into Jannat, it will be announced
1) You will remain healthy forever, disease will never come.
2) You will remain alive for ever, death will never come.
3) You will remain in bounties which will never be finished.
Jannat is made with: Bricks of Gold and Silver
Its cement is of perfumed Musk
Its chips are pearls and Yaqoot
Its sand is Zafraan
There are eight doors of Jannat…
These are eight grades of Jannat:
1. Jannatul Mava
2.. Darul Maqaam
3. Darul Salaam
4. Darul Khuld
8. Jannat-ul-Firdous Jannatul Mava is in the lowest, Jannat-ul-Adan is the middle & Jannat-ul- Firdous is on the highest.
Food of Jannat:
They will eat foods and fruits continuously up to 40 years
Every bowl will have a new taste
They will take eructation which will digest the food and there will be perfumed sweating for the digestion of water
There will be no urine and stool
Place Name: There will be gardens in Jannat.
Every garden will have the length of about 100 year ‘ s journey.
The shadow of these gardens will be very dense.
Their plants will be free of thorns.
The size of their leaves will be equal to ears of elephants.
Their fruits will be hanging in rows.
Those who love each other for the sake of Allah will get a pillar of Yaqoot, on which there will be seventy thousand (70,000) rooms. These will shine for the residents of Jannat as the sun shines for the residents of Duniya
There will be rooms in Jannat in such a way that every room will have seventy thousand (70,000) dinning sheets. On every dinning sheet 70,000 types of foods will be served. For their service 80,000 young boys will be moving around looking like beautiful scattered pearls.
One bunch of dates will be equal to the length of 12 arms. The size of a date will be equal to the big pitcher. These will be whiter than milk, sweeter than honey and softer than butter and free of seeds. The stem of these plants will be made up of gold and silver.
There will also be gardens of grapes. The bunches of grapes will be very big. The size of a single grape will be equal to a big pitcher.
Someone asked, ya Rasulullah (Sallalahu alaihi wasallam): will it be sufficient for me and my family. It was answered, it will be sufficient for you and your whole tribe.
The Dresses of Jannat: The dress of Jannat will be very beautiful..
One will wear 70 dresses at a time. These will be very fine, delicate, weightless, having different colors. These dresses will be so fine that the body even the heart will be visible. And the waves of love in the hearts will also be visible. These dresses will never become old, never be dirty and will never tear.
There will be four canals in every Jannat:
1. Water. 2. Milk. 3…. Honey. 4. Sharabun Tahoora.
There will also be three fountains in Jannat:
1. Kafoor. 2. Zanjabeel. 3. Tasneem.
Qualities of People of Jannat:
In Jannat, Height of every MOMIN, will be equal to the height of Hazrat Adam (Alaihissalaam) 60 arms (90 feet).
Beauty will be like that of Hazrat Yousuf (Alaihissalaam)
Age of youth will be like that of Hazrat Esa (Alaihissalaam) 30-33 years).
Sweetness of voice will be like that of Hazrat Dawud (Alaihissalaam) ..
Tolerance will be like that of Hazrat Yaqoob (Alaihissalaam) .
Patience will be like that of Hazrat Ayyub (Alaihissalaam) ..
Habits will be like that of Sayyaduna Muhammad (Sallalahu alaihi wasallam).
NOTE: If a person makes Du ‘ a for Jannat three times, Jannat requests Allah that O, Allah; make his entry into Jannat. And if a person makes Du ‘ a for safety from Jahannum three times, The Jahannnum requests Allah that, O, Allah; save him from Jahannum.
You can copy and paste this and pass on to as many friends and relatives and may Allah grant the entire Ummah of Nabi sallalahu alayhi wasallam Jannat ul Firdous Ameen!
Please remember ” Every good act is charity”.
It was narrated from ‘Uqbah ibn ‘Aamir al-Juhani that a group of people came to the Messenger of Allaah (peace and blessings of Allaah be upon him), and he accepted the allegiance of nine and refrained from accepting the allegiance of one. They said: “O Messenger of Allaah, you accepted the allegiance of nine and not this one.” He said: “He is wearing an amulet.” He put his hand in and took it off, then he accepted his allegiance, and said: “Whoever uses an amulet has committed shirk (has associated partners with Allaah).” Narrated by Ahmad, 16969. This hadeeth was classed as saheeh by Shaykh al-Albaani in al-Silsilah al-Saheehah, 492
I woke up suddenly one night and saw a strange light in my room …. The problem is that the lights are off I saw the clock, it was 3.30 in the morning Okay…so where is all this light coming from?? ———- I turned around and saw something very strange.. My body was half way through the wall (??!) I immediately pulled it out and sat down to see if i’m okay ….. This is strange… I tried to push onto the wall, but MY ARM GOES THROUGH … I heard a sound I turned to my brother’s bed to see him sleeping I was really scared of what was happening to me…so I tried to wake him up….but… .he doesn’t reply!! I went to my parent’s bedroom..I tried to wake up my mother…and father…I just wanted somebody to react to me… but nobody did.
I tried to wake my mother up again…she woke up this time… —– she got up … but didn’t communicate to me She was saying “In the name of Allah, most Merciful, most Gracious” (بسم الله الرحمن الرحيم) again and again… She woke my dad up saying ‘get up, man, I want to check up on the kids.’
My dad replied in disinterest .. ‘it’s not time for this, let me sleep and inshAllah tomorrow i’ll get to that’ But she was insisting..so he woke up. I was THERE. I was screaming..’ dad’, ‘mum’ … nobody was replying I held mother’s clothes to grab her attention..but she didn’t recognise my existence I followed her ’till she got to my bedroom They got into the room and turned on the lights… it wasn’t making any difference to me anyway because there was a strong light there. I then saw the strangest thing in my life… my OWN BODY….on my bed.
I was trembling… how can there be two of me??…how can that person look so much like me??…and what is he doing on my bed???? I started hitting/slapping myself to wake up from this nightmare… but it was too real to be a nightmare.
dad said ‘Yalla, see the kids are sleeping. Let’s go back to bed.’ but mother wasn’t at all confident… she went to the person sleeping in my bed and said ‘Khalid, wake up!! … WAKE UP!!’ but he wouldn’t reply. She tried again and again….but no reply. Then i turned to see my dad tearing… Today witnesses the first time in my life that I have seen my dad’s tears. The place was shaking with the screaming … My brother woke up…”What’s going on??!” In a very sad tone, with tears rolling down her cheek, mother replied ‘your brother’s dead! Khalid is DEAD!!’ —— I went to mother and said ‘please mum…don’t cry..I’m right here look at me!’ But nobody’s replying to me..WHY??
I turned to Allah and asked Him to wake me up from the nightmare! quickly following my dua was a voice saying (Quran): ” You were in negligence from this, so We uncovered the blinds and today your sight is (like iron) ” لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
Suddenly two creatures held my arm..they weren’t human!! “Leave me ALONE! Who are you and what do you want from me??” ‘We’re your grave’s guards’ I said ‘but I’m not dead yet! let go of me!!’ I can still see, hear, touch, and speak..I’m not dead!
They replied with a smile : “You humans are fascinating! You think that by dying your life ends, while in fact life on Earth is a small dream compared to the Here after; a dream that ends at your death.”
They started pulling me towards my grave… On the way I saw people just like me, each had two guards like mine. Some were smiling, others crying, others screaming. I asked the guards ‘why are they all doing that?’
They replied ‘These people now know their fate…some were in ignorance so they–‘ ‘–so they go to Hell??!’ I interrupted They said ‘yes.’ and continued.. ‘and those laughing are going to Heaven’
I quickly replied: ‘What about me..where will I go??’
They said ‘you were at times a good Muslim, while other times not. One day you obey Allah, the next you disobey Him. And you weren’t clear with yourself and your fate will remain so: lost.’
I replied, shaking: ‘SO AM I GOING TO HELL??’
They said: ‘ Allah’s mercy is great, and the journey is long ‘
I turned to see my family carrying my dead body in a coffin..so i ran to them .. I said: ‘make dua for me’ but nobody replied..
I went to my brother and warned him .. ‘be careful with what you do in this life… don’t be a fool like myself!’ I was really hoping that he could hear me…
The two angels (guards) tied up my soul on top of my body .. I saw my relatives pouring sand over me .. —- at that moment I was hoping that I would be in their place… that I can turn to Allah and do as much as He wants from me… that I would ask for forgiveness and once and for all repent my sins that angered Him… but unfortunately I couldn’t.
I shouted ‘ People, don’t let this life tempt you! Wake up to the truth… one day you will DIE, and you never know when..or how. ‘ I hoped for somebody to hear me…nobody there did but YOU heard me….
‘ save yourself. Smile to others, forgive them when you have the power to punish them. Allah forgives those that forgive others. Do your prayers regularly with an open heart. Let Allah guide your life, not Satan. Read the Quran regularly and let the Prophet (peace be upon him) be your role model in life. Work in this timed life for your salvation in an eternal one. And … make dua for me because I’m not perfect. And I point the above to myself just as much as I do to my friends.