Not the Islamic way.

Assalam Alai kum brothers and sisters.

I am back from my self-imposed haitus, having just recently commenced a new venture ~ realized It was  depleting most my time. Hence decided to grab the opportunity in this Ramadhan.

Trust you all have been well, and reaping the many benefits of the month of Ramadhan

The below video was disturbing PERIOD !!

Since when did Allah swt like extravagance ???   It worries me to think, that we have millions of children in our neighboring countries, going without food and clean water, and we tend to just brush it under the carpet and enjoy such lavish feasts.

What has happened to this Ummah ???

I am totally dumbfounded. Such scenes worry me, for Allah swt never loosens his wrath on an ummah, until he has first send his messenger to warn them.

Sadly, THIS is the ummah of the last messenger (sallallahu alaihi wa sallam) and what would he have felt, seeing this ??? Too many hadiths to this effect, about how he warned us against extravagance and to lead a simple, moderate life, leading by his own example.

Gone are the times when a entire community could eat a simple meal of bread and make shukr of the Creator, who provided it.

Today, simplicity has been replaced by extravagance and a glittery lifestyle.  Lavish carpets, elaborate meals (part of which is dumped !!) and decorations in the millions ~ where is the Ummah of Mohammed (sallallahu alaihi wa sallam) ?

Surely exuberance is not a part of muslim life.

May Allah swt guide us in the righteous path ! ameen.

Exactly, in contrast to the above video ~ is the reality of what our ” saum” was “supposed to”  teach us, in the following video.

May Allah swt have mercy on the less fortunate and guide us all. Ameen

One minute for a muslim !

Ramadhan Mubarak to all of my dear brothers and sisters. May Allah swt accept all our duas and ibadaat especially during this holy month. Ameen. I have been MIA due to several reasons, one of which is also wanting to focus more on my ibadaat. (Sadly, I am one of those, who decides to “JUST” check on my messages on the various blogs/fb/messengers etc sites ~ and before, I know it, I have already “wasted” hours !!!! Therefore, this ramadhan, I decided to limit my “checking” time on the internet ~ Hence this message is primarily for me and then for all my brothers and sisters.)

Already the special last days have started and I wished to share some very beneficial information with you’ll.

I am, by no means, a perfect example, but as much as possible, we should try and use this month to make dhikr, voluntary prayers in addition to the Fard Salaats and charity ofcourse.

My children often ask me what they should supplicate during the “long” hours when they are banned from playstation and computers during this month and I found this wonderful site which had excellent comprehensive supplications which I, printed and  distributed amongst my boys to recite and gain knowledge by reading the meaning and gain hasanah’s by reciting the arabic quotes.

I am sure if you tried something similar for yourself and your children, it will benefit you greatly. inshallah.

Here is the link from where I have borrowed it :-

http://islamicemirate.com/articles/worship/2834-what-can-you-do-in-one-minute.html

There follows a list of things that can be done in one minute, by the permission of Allaah:

1. 1. In one minute you can recite Soorat al-Faatihah 3 times, reciting rapidly and silently. Some scholars said that the reward for reading al-Faatihah is more than 600 hasanahs, so if you read it 3 times you will, by the permission of Allaah, gain more than 1800 hasanahs – all of that in one minute.

2. In one minute you can recite Soorat al-Ikhlaas (Qul Huwa Allaahu Ahad) 20 times, reciting rapidly and silently. Reciting it once is equivalent to one-third of the Qur’aan. If you read it 20 times it is equivalent to reading the Qur’aan 7 times. If you read it 20 times in one minute each day, you will have read it 600 times in one month, and 7200 times in one year, which will be equal in reward to reading the Qur’aan 2400 times.

3. You can read one page of the Book of Allaah in one minute.

4. You can memorize a short aayah of the Book of Allaah in one minute.

5. In one minute you can say Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer (There is no god except Allaah alone with no partner; to Him be dominion and praise, and He is Able to do all things) – 20 times. The reward for saying this is like freeing 8 slaves for the sake of Allaah from among the sons of Ismaa’eel.

6. In one minute you can say Subhaan Allaahi wa bi hamdihi (Glory and praise be to Allaah) 100 times. Whoever says that in one day will be forgiven for his sins even if they are like the foam of the sea.

7. In one minute you can say Subhaan Allaahi wa bi hamdihi Subhaan Allaah il-‘Azeem (Glory and praise be to Allaah, glory be to Allaah the Almighty) 50 times. These are two phrases which are light on the lips, heavy in the balance and beloved to the Most Merciful, as was narrated by al-Bukhaari and Muslim.

8. The Prophet (peace and blessings of Allaah be upon him) said: “When I say ‘Subhaan Allaah, wa’l-hamdu Lillah, wa laa ilaah ill-Allaah, wa Allaahu akbar (Glory be to Allaah, praise be to Allaah, there is no god except Allaah, and Allaah is Most Great)’, this is more beloved to me than all that the sun rises upon.” (Narrated by Muslim). In one minute, you can say all of these words more than 18 times. These words are the most beloved words to Allaah, the best of words, and they weigh heavily in the balance of good deeds, as was narrated in the saheeh ahaadeeth.

9. In one minute you can say, Laa hawla wa laa quwwata illa Billaah (there is no strength and no power except with Allaah) more than 40 times. This is one of the treasures of Paradise, as was narrated by al-Bukhaari and Muslim. They are a means of putting up with difficulties and of aiming to achieve great things.

10. In one minute you can say Laa ilaaha ill-Allaah approximately 50 times. This is the greatest word, for it is the word of Tawheed, the good word, the word that stands firm. If these are the last words of a person, he will enter Paradise, and there are other reports which indicate how great these words are.

11. In one minute you can say Subhaan Allaah wa bi hamdih, ‘adada khalqihi, wa ridaa nafsihi, wazinata ‘arshihi, wa midaada kalimaatihi (Glory and praise be to Allaah, as much as the number of His creation, as much as pleases Him, as much as the weight of His Throne and as much as the ink of His words) more than 15 times. This words bring many more times the reward for other forms of tasbeeh and dhikr, as was reported in saheeh ahaadeeth from the Prophet (peace and blessings of Allaah be upon him).

12. In one minute you can seek the forgiveness of Allaah more than 100 times by saying “Astaghfir-Allaah (I seek the forgiveness of Allaah). The virtues of seeking forgiveness are no secret, for it is the means of attaining forgiveness and entering Paradise, and it is the means of being granted a good life, increasing one’s strength, warding off disasters, making things easier, bringing rain and increasing one’s wealth and children.

13. You can say a few brief and concise words in one minute, and Allaah may bring about some good through them that you could never imagine.

14. In one minute you can send blessings on the Prophet (peace and blessings of Allaah be upon him) 50 times by saying Sall-Allaahu ‘alayhi wa sallam (May Allaah bless him and grant him peace). In return Allaah will send blessings upon you 500 hundred times because one blessing brings ten like it.

15. In one minute you can motivate your heart to give thanks to Allaah, to love Him, to fear Him, to put hope in Him, to long for Him, and thus travel through the stages of ‘uboodiyyah (total enslavement to Allaah). You could do this when you are lying on your bed or walking in the street.

16. In one minute you can read more than two pages of a useful book that is easy to understand.

17. In one minute you can uphold the ties of kinship by calling a relative on the phone.

18. You can raise your hands and recite any du’aa’ you wish from the books of du’aa’, in one minute.

19. You can say salaams to and shake hands with a number of people in one minute.

20. You can forbid an evil action in one minute.

21. You can enjoin something good in one minute.

22. You can offer sincere advice to a brother in one minute.

23. You can console someone who is depressed in one minute.

24. You can remove something harmful from the road in one minute.

25. Making the most of one minute motivates you to make the most of other periods that would otherwise be wasted.

Sheikh Muhammed Salih Al-Munajjid

The Holy Month of R a m a d a n

Too much stress on food and drink
For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Qur’aan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of ‘fasting’ into the month of ‘feasting’.
Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance. ‘and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance)’ [al-A’raaf :31]
Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh, Tahajjud or read Quraan, etc.
Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed.’ However, this is completely against the Sunnah. Moderation is the key to everything. ‘The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.’ (Tirmidhi, Ibn Maajah. Classed as saheeh by al-Albaani).

Spending all day cooking

Eating too much

The Prophet (pbuh) said:

Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahm ad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.
Some people spend their entire day (or a major part of it) ‘sleeping away their fast’. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control.
For a fasting person to spend most of the day asleep is nothing but, negligence on his part.
Other people waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!
Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealin g in haraam, buying lotto tickets, selling alcohol, fornication, etc. and we think we are sooooo good.
The Prophet (pbuh) said: ‘Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.’ (Bukhaari)
‘There should be no harming or reciprocating harm.’
This is especially true during fasting and it invalidates the fast. (Fatwa -Ibn ‘Uthaymeen)
The Prophet (pbuh) said: ‘Eat suhoor for in suhoor there is blessing.'(Bukhaari, Muslim).
And he (pbuh) said: ‘The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor.’ (Muslim) Shaykh Ibn ‘Uthaymeen said: This is a kind of bid’ah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah allows us to eat until dawn:
‘and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)’ [al-Baqarah 2:187]
And the Prophet (pbuh) said: ‘….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.’

Sleeping all day

Wasting time

Fasting but not giving up evil

The Prophet (pbuh) said:

Skipping Suhoor

Stopping Suhoor at ‘Imsaak’Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe ‘Imsaak’.

This ‘imsaak’ which some of the people do is an addition to that which Allaah has enjoined, so it is false. It is a kin d of extremism in religion, and the Prophet (pbuh) said: ‘Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed.’ (Muslim) Very Important
Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? It’s not like you will die. Remember, obedience to Allaah overcomes everything.
Saying the intention to fast ‘out loud’ or saying a specific dua to start fasting
The intention is an action of the heart. The Muslim should resolve in his heart that he is going to fast tomorrow. It is not prescribed for him by the Shari’ah to say out loud, ‘I intend to fast’, ‘I will fast tomorrow’ or other phrases that have been innovated by some people. All he needs to do is to resolve in his heart that he is going to fast tomorrow.

Not fasting if they missed Suhoor –

Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever ‘dua’ you may see on some papers or Ramadaan calendars is a Bid’ah.
Some people wait until the adhaan finishes or even several minutes after that, just to be ‘on the safe side’. However, the Sunnah is to hasten to break the fast, which means breaking fast right after the sun has set. This is what the Messenger of Allaah (pbuh) used to do. (Muslim)
The Prophet (pbuh) said: ‘The people will continue to do well so long as they hasten to break the fast.’ (Bukhaari, Muslim)

Delaying breaking fast

Aa’ishah said:

Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.
The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast. ‘Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.’ (al-Bayhaqi, saheeh by al-Albaani).

Missing the golden chance of having your Dua accepted

The Prophet (pbuh) said:

Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy talking, setting the food, filling their plates and glasses, etc. Food is more important to them than the chance to have their sins forgiven or the fulfillment of their Duas.
The fasting of one who does not pray WILL NOT BE ACCEPTED.
This is because not praying constitutes kufr as the Prophet (pbuh) said: ‘Between a man and shirk and kufr there stands his giving up prayer.’ (Muslim)

Fasting but not praying

In fact, NONE of his good deeds will be accepted; rather, they are all annulled.
‘Whoever does not pray ‘Asr, his good deeds will be annulled.’ (Bukhaari)
Not wearing the Hijaab is a major sin as it is obligatory for Muslim women
. (Surah Nur, Surah Ahzaab). So fasting and not wearing hijaab certainly takes away enormously from the rewards of fasting, even if does not invalidate it.
Exams or work is NOT one of the excuses allowed by the Shari’ah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than ‘good grades’.
DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Mixing it with the int ention of dieting is a form of Shirk.
There is no specific number of rak’ahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay.
Shaykh Ibn ‘Uthaymeen said: ‘No one should be denounced for praying eleven or twenty-three (raka’ah), because the matter is broader in scope than that, praise be to Allaah.’
Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (pbuh) said: ‘Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.’ (Bukhaari, Muslim).

Fasting and not wearing Hijaab

Not fasting because of exams or work

Mixing fasting and dieting

Fighting over the number of Raka’ah of Taraweeh

Praying ONLY on the night of the 27th